Khalwat Maya dalam Era Digital: Analisis Hukum Pergaulan Ajnabiyah Menggunakan Metodologi Qias

Virtual Khalwat in the Digital Era: A Legal Analysis of Non-Mahram Interactions Using Qiyas Methodology

Authors

  • Mohd Azhar Abdullah Faculty of Shariah and Muamalat, Sultan Ismail Petra International Islamic University College (KIAS), 15730, Kota Bharu, Malaysia
  • Abdul Azib Hussain Faculty of Shariah and Muamalat, Sultan Ismail Petra International Islamic University College (KIAS), 15730, Kota Bharu, Malaysia
  • Nur Sarah Tajul Urus Kulliyyah of Shariah and Law, Universiti Islam Antarabangsa Sultan Abdul Halim Mu'adzam Shah (UniSHAMS), 09300, Malaysia
  • Mohd Saiba Yaakob Faculty of Shariah and Muamalat, Sultan Ismail Petra International Islamic University College (KIAS), 15730, Kota Bharu, Malaysia
  • Nur Shahidah Abdul Hamid Faculty of Shariah and Muamalat, Sultan Ismail Petra International Islamic University College (KIAS), 15730, Kota Bharu, Malaysia
  • Nur Shahidah Abdul Hamid Faculty of Shariah and Muamalat, Sultan Ismail Petra International Islamic University College (KIAS), 15730, Kota Bharu, Malaysia

Keywords:

Khalwat Maya, Ajnabiyah, Qias, Pergaulan Digital, Media Sosial, Virtual Khalwat, Non-Mahram, Qiyas, Digital Interaction, Social Media

Abstract

The rapid development of digital technology has transformed patterns of human interaction, shifting them toward increasingly open and unrestricted virtual communication and giving rise to the phenomenon of “virtual khalwat” within Muslim society. Virtual khalwat refers to a two-way digital interaction between a man and a non-mahram woman in a private communication space that may lead to suspicion, temptation, or moral transgression. While the issue of interaction between non-mahram individuals has been widely discussed by contemporary scholars, specific deliberations on digital interactions remain general and lack systematic legal formulation. This study aims to analyze the concept of virtual khalwat and determine its legal ruling based on the prohibition of physical khalwat from an Islamic legal perspective. The research adopts a qualitative approach through a library-based study, employing content analysis and qiyas methodology grounded in primary and secondary sources. The findings indicate that virtual khalwat can be analogically extended to physical khalwat due to the shared ‘illah, namely the seclusion between a man and a non-mahram woman that may lead to fitnah and moral depravity. This conclusion is supported by empirical data demonstrating the rise of social problems and the deterioration of moral values among youth and family institutions in the digital era. Accordingly, the study concludes that virtual khalwat is legally prohibited based on qiyas with physical khalwat, except in cases of necessity. These findings have significant implications for the Ministry of Education, the Ministry of Communications, and Islamic religious authorities in strengthening guidelines on social media usage from an Islamic perspective within the national education system.

Perkembangan pesat teknologi digital telah mengubah pola interaksi manusia ke arah komunikasi maya yang semakin terbuka dan tidak terbatas, sekali gus mencetuskan fenomena “khalwat maya” dalam kalangan masyarakat Islam. Khalwat maya ialah interaksi digital dua hala antara lelaki dan perempuan ajnabiyah dalam ruang komunikasi tertutup yang mendorong kepada syak, fitnah atau rangsangan syahwat.  Isu pergaulan lelaki dan perempuan ajnabiyah telah dibahaskan oleh sarjana kontemporari, namun perbincangan khusus berkaitan interaksi digital masih bersifat umum dan belum dirumuskan secara sistematik dari sudut hukum. Justeru, kajian ini bertujuan menganalisis konsep khalwat maya serta menetapkan hukumnya berdasarkan hukum asal pengharaman khalwat menurut perspektif syarak. Kajian ini menggunakan pendekatan kualitatif melalui kajian perpustakaan dengan mengaplikasikan kaedah analisis kandungan dan metodologi qias dalam sumber primer dan sekunder. Dapatan kajian menunjukkan bahawa khalwat maya boleh diqiaskan kepada khalwat hakiki kerana berkongsi ‘illah yang sama, iaitu wujud suasana bersunyian antara lelaki dengan perempuan ajnabiyah yang boleh mencetuskan fitnah dan kerosakan moral. Fakta ini disokong oleh data empirikal yang menunjukkan peningkatan masalah sosial dan keruntuhan moral remaja dan institusi kekeluargaan dalam era digital. Sehubungan itu, artikel menyimpulkan khalwat maya tertakluk kepada hukum haram berdasarkan aplikasi qias dengan khalwat hakiki, kecuali ketika terdapat keperluan mendesak. Dapatan kajian ini memberi implikasi kepada institusi pendidikan dan agensi agama untuk memperkukuhkan pendidikan serta kesedaran penggunaan media sosial menurut perspektif Islam dalam masyarakat.

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Published

2026-05-25

How to Cite

Mohd Azhar Abdullah, Abdul Azib Hussain, Nur Sarah Tajul Urus, Mohd Saiba Yaakob, Nur Shahidah Abdul Hamid, & Nur Shahidah Abdul Hamid. (2026). Khalwat Maya dalam Era Digital: Analisis Hukum Pergaulan Ajnabiyah Menggunakan Metodologi Qias: Virtual Khalwat in the Digital Era: A Legal Analysis of Non-Mahram Interactions Using Qiyas Methodology. RABBANICA - Journal of Revealed Knowledge, 7(1), 129–145. Retrieved from http://ejournals.kias.edu.my/index.php/rabbanica/article/view/434

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